requestId:68753bf9472d48.38885298.
Two ways to get on “Yi”: “Born” and “Success”
Author: Dong Chun (Associate Professor in the Middle School of Yi Studies in Shandong and Modern Philosophy Studies in China)
Source: “Zhouyi Studies” Issue 2, 2024
Abstract: In the process of the development of Yi, Yi scholars’ comments on “Yi” are divided into two types: one is more generated. It is said that according to the theory of “Yi One and contains three meanings” proposed in “Yi” and “change Easy” and “not easy”, it develops from the three levels of “Yi”, “change Easy” and “not easy”, and uses the yin and yang to change the interaction as the focus to explore the natural origin of the universe. It is said that the universe has a material source, and everything in the world comes from this, so it pays more attention to the argument of what this source is and how it is born of all things. This theory emphasizes more emphasis on the statement of “what” is the “natural” nature of Yi. Another program darkens Ye’s reputation and embarks on the path of celebrities step by step. In the end, it relies on “Life” in entertainment. It is said that the “Life is Yi” is based on “Life” in “Life”. On the one hand, it details the process of sympathy and endless life emphasized by “Yi”, and on the other hand, it highlights the principle of “Yi” that is good and continuous, and the continuous life of heaven and man. It is said that the world is an endless process. It does not focus on the theory of what the root of the world is, and does not focus on the “natural” root. Instead, it shifts the focus of the argument to how the world is born and how people continue to live, that is, from explaining “what” to focusing on “how”.
The structure of Yishui philosophy is not independent of the construction of the conceptual model system. If the problem consciousness and thinking method are the internal basis of the construction of Yishui philosophy, the determination of the conceptual model system is the construction that supports the construction of Yishui philosophy. Because problem consciousness and thinking methods need to be expressed in the method of conceptual systems, one of the main tasks of Yixue Philosophy is to sort out and integrate this model system. It can even be said that as long as the conceptual model system is constructed, the entire Yixue Philosophy system can obtain benefiting women support. In the development of Yixue philosophy, people have successively proposed concepts such as “Tao”, “Taiyang”, and “Qiankun” as the main models of Yixue philosophy, which greatly promoted the development of Yixue philosophy. But at the same time, the “Easy” related to Shengsheng and Taisheng are ignored by people. In Yixue philosophy, whether it is “Yiyoutai” or “life is the sayingThe development of these philosophical topics is related to “Yi”. Although in the ancient “Book of Changes”, “Yi” only appeared twice, namely “a sheep in Yi” and “a cow in Yi”, it means “a field”, which is not a philosophical concept, but in “Yi Zhi”, “Yi” has gradually emerged as a philosophical concept, and its connotation is constantly enriched with the development of history . The ancients have already discussed in detail about the connotation of “Yi”, but these discussions focus on “Yi” on “Yi”, and do not explain the philosophical meaning of “Yi” in one step. In this regard, the authors have based on the foundation of future generations and have promoted the two different ways of discussing the two different meanings of “Yi” and “Yi” in the history of Yi” and “Yi’s sayings about life” in 原文The understanding of “Yi” in philosophy.
1. Yi is one and contains three meanings
In the process of the development of Yi, it was not until the “Yi” that “Yi” gradually emerged as a philosophical concept. In “Yi” in “Yi” has many uses, such as some “Yi” in “Xi Zhi” refers to the book “Zhou Yi”, such as “Yi” in “Yi Zhi”, such as “Yi” that writes “Yi” and “Is it difficult to understand? The Book of Changes says: ‘Take a stubborn person and take advantage of the enemy, and the enemy will arrive. ’” “Is the excitement of the Book of Changes in the Middle Ages? Those who write the Book of Changes have any worries, “the Book of Changes is a book”, etc. Some scholars believe that the “Yi” in the Book of Changes is all written in the Book of Changes, specifically referring to the Book of Changes. For example, Wang Fuzhi held this view in the Book of Changes. When he noted “Yi is Taiyang”, he believed that the sentence was “that says that the Book of Changes is such a reason” [2]. But this is understoodBao Shengcai Sweetheart NetworkIn a single order, some sentences will be misread, such as “The spirit is in no place but it is easy to have no body”, “It is easy to have no thoughts, no purpose”, etc. Some scholars also understand “Yi” based on “Yu Wenjiezi”, and “Yu Wenjiezizi” says: “Liz, Yi, Zan, is guarding the palace. Pictogram. The Secret Book says: “The sun and the moon are easy, and they are like yin and yang. ’One said, don’t. All the Yi people are from Yi. ”【3】 People can divide the knowledge of “Yi” into two schools. One school uses the image of the color change of lizards to express the meaning of the change of the “Book of Changes”. As Huang Zongyan believed this: “Yi is to take the image from the skull, and its color changes every time, and change the twelve colors at twelve hours a day. This is the analysis of Yi, which is also called the twelve hours; because of its sudden change, it is used to change and change the twelve hours. The Yi is written as a text, which is like the shape of a four-legged poem. ”【4】In his opinion, the sixty-four hexagrams in the “Book of Changes” are two coincident, one inverted and one inverted, and each hexagram includes six lines. In this way, the twelve lines of the two hexagrams are in response to the lizards according to the twelve changes of Chen. The six lines of the hexagrams are in response to the white sun, and the six lines of the hexagrams are in response to the morning, so Yi takes the image to the change of the lizards. Another school uses the image of the change of the sun and the moon to express the meaning of the transformation of the “Book of Changes”. Yue Bing believes that: “The seal script of Yi is written in the seal script, and the sun is from the moon and is formed by the mating of the sun and the moon. This is the meaning of the sun and the moon coming and the moon coming and the moon coming and the moon coming. ”【5】This is believed that the change of ease originates from the change of the sun and the moonThe changes in the yang caused. The focus of these two differences between Yi is that the dispute is whether the second half of the word Yi is the moon or not. If it is not considered a lizard, if it is the moon, it means the change of the sun and the moon, but no matter which way it is said, it is the change contained in Yi.
Really explore the philosophical connotation of “Yi” and carry out the system-toned statement of “Yi” “Yi” proposed. “Yi Zhen·Qian Jiang Du” defines the connotation of “Yi” through Confucius’ mouth: “Yi is Yi, it is Yi, it is change of Yi, and it is not easy. The three aspects of the management are the virtues.” “Yi Zhen” believes that Yi includes three levels of connotation: Yi, change of Yi, and not easy. The first meaning of Yi is “Yi” to “talk about virtue, communicate with emotion without any trace, and hide from the inner world”. What is emphasized here is the root characteristics of “Yi”. All things are created from this and are imitated by them. However, they are not divided into ten thousand things. Only in order to “no movement, clear and wise, move things to shine, and be sincere and dedicated, without being silenced, and be calm and uneasy.” Therefore, what is emphasized by the first meaning of Yi is the root of “Yi”, which highlights the characteristics of Yi’s clear and wise and unintentional external seeking. The second meaning of Yi is “changing Yi means its atmosphere”. Specifically, it is the four-hour change and the five elements caused by the biochemical and chemical trends of the two-day air of the yin and yang. Liuhe can change the changes of the two atmospheres of the yin and yang to produce all things, and change them in an orderly manner in the four periods. Therefore, the changes of the two atmospheres can be orderly and unrestrained. The third meaning of Yi is “not easy”, which means “the position”. This is to define the order between people according to the natural order. According to “Yi Zhi”, the posit TC: