【劉東】國學熱是文明自贖，精英儒家能讓中一包養價格國文明更有起色

The editor of “Haiwan Chinese Research and Development Book” and the vice president of the Tsinghua University Institute of International Studies (third from left) attended the third Global Chinese National Academy Awards ceremony and won the award.

The deputy president of the Tsinghua University Institute of International Studies Liu Dong The “Haiwan Chinese Studies and Study Book” compiled won the outstanding communication award of this Global Chinese Studies Communication Award. At the venue of the award ceremony, Liu Dong received an interview from Phoenix Network and discussed some of his views on the transportation discussed at the “Chinese Studies” at home and abroad, the ethnic civilization concepts in the new Qing history, the popularity of national studies and the remote scenes.

Liu Dong’s teaching to receive a special visit to Fenghuang Network

The following is a dialogue record:

Phenhuang Network:For many years, you have been promoting dual-directional research and development in China and the United States. What do you think is the most important meaning of dual-directional transportation for the development of national science?

Liu Dong: There was a saying in the past that I called national science a traditional Chinese academic. I once called it. This book has learned six mutual definitions of national studies in this book. , one of them is the general name of traditional civilization. Of course, China is the term “foreign country”. If we want to communicate with the country, the first object of transportation is Han, which is a rival. What is Han? It is foreigners, who use Chinese to them as foreign languages, and study it in Chinese.Talking about them is a foreign China question. So this led to two forces studying China. All the strength, contradiction, and motivation come from this conversation, which is internal research and internal research. If China is internal research, Han is internal research. There is naturally a kind of people who use Kant’s method to first experience illusion. I think that Chinese people are more aware of China. So what does it mean to first experience illusion? Kant said that even if you know Copernicus, when you see the sun every morning, you will still feel that the sun rises from the east, not the earth is surrounding the sun.

Is this kind of design very natural, and every face is beautiful? Could it be…that person? Everyone will have it, but when we introduce foreign studies, we will find that many discussions actually started internally. It’s like a big orangutan doesn’t discuss it, it’s a biology researcher. There are actually many problems. We don’t do the problem by ourselves, but the internal world is discussed. This will lead to problems in the inner world that we have not been clear about in the past, and are more clear than ourselves. A few days ago, we just held a meeting to celebrate the 30th anniversary of the “Online China Study Books” compiled by me. After 30 years of exhaustion, our set of books has been close to 190, which of course has made us begin to understand the outside world’s clearness of China. Is this helpful for national studies? In fact, it should be said in two ways, depending on your attitude. If you are completely unlucky, don’t understand or reject the internal learning, it will certainly not help you. In fact, this is how we used to be.

But there is also a opposite direction, that kind of book quality is very high, the academic volume is very large, the problem is very profitable, and the evidence is very confidential. The scholars who have been advancing for many years have been impressed. This will also lead to a problem, and their problem consciousness is becoming more and more internal. Even when they write a essay, the title is very to nourish their feelings As written by Han scholars, this will also cause internal consciousness to be penetrated by internally. So whether he will help you is the key to whether you adopt a long-term attitude when reading this book, a attitude that keeps talking to him, and a attitude that you have to have as well as I have. If this happens, you will actually find that not only the growth of national studies, but also the Chinese and Han studies are about China. China’s knowledge cannot be completed forever. The two branches are completely different from each other. One is Han studies and the other is Chinese studies. To make a metaphor, a person needs to be replenished, and needs to be unloaded, and needs to be unstoppable, and needs to be old. In fact, such a big confusion appeared in the Chinese academic world in the past few years. It was like the Chinese people who felt less left, and the more left sounds, many of them came from Han scholars, because the original academic interface was more vigorous to such a large and conservative and powerful force. But will all move these things to China? This is a problem, we have nothing to do with it and do not understand ChinaWhat is it like? You say it’s round, I say it’s flat, you say it’s long, I say it’s square. Therefore, above the long-term competition between Han and Chinese studies, there should be another cooperative territory. I call this territory “Chinese Studies”.

It’s like another very heavy mystery compiled by me, which has been 42 issues. This mystery is also very fun. It was supported by Harvard and Yanjing Academy. It took 15 years for this 42 period. All articles of Han scholars are reviewed by Chinese scholars, and all articles of Chinese scholars are reviewed by Han scholars. When they are knowledge-producing, they gradually understand each other. I also hope that this kind of work can allow Han and China to have a shared space. In this way, Chinese talents can find their own north and understand what they think. They can make progress in this way. If you follow my purpose, 官网 can answer you. If you develop healthily, Han will have great promotion to China.

Phenhuang Network:The previous research on the new Qing history in the country caused quite a lo